Moon Healing Escalation
Apr
26
to Jun 7

Moon Healing Escalation

Co-Prosperity is excited to announce the exhibition, Moon Healing Escalation, by Bay Area-based multimedia artist Gericault De La Rose. The exhibition will take place April 26 – June 7 at Co-Prosperity’s window vitrines. Opening reception is April 26th, 7:00 PM - 9:00 PM. This will be De La Rose’s first solo exhibition in Chicago.

Adorning the window vitrines with lustrous satin, rhinestones, sequins, and glitters, Moon Healing Escalation, composed of both previous work and new creations, is a ritualistic triptych that unfolds as a passage that bridges the past and the present through magical and spiritual transcendence. The window exhibition invites the viewers into a celebration of love and friendship, a liminal space where beautiful metamorphosis is constantly being materialized. It is nonetheless also a deeply personal installation for De La Rose to look back at her life, ingest her past trauma as a trans woman surviving in this world, and trace the journey of her healing imbued with support and compassion from her community.

The first work is a mark of history, of something old. Severance includes two larger-than-life tapestries the artist made for a previous performance. Loosely draped from the wall by the top corners, the jacquard-loom-woven fabrics are soft photographs that show the exposed bellies of De La Rose’s parents: Her mom’s stretched marks from her pregnancies juxtaposed to her dad’s scar from an operation. In De La Rose’s previous performance, the artist wore a jacquard overall that showed an image of her own scarred body. She pulled on the threads to unravel the hanging tapestries, creating wrinkles, folds, but also irreversible damage to the laboriously made weaves. These ruptures are visible in the display and the suit will also be shown in the installation.

Scars should be celebrated as the body’s history, its perseverance and resilience, time-marked by vitality. Scars, of which the past tense is wounds, visible and invisible, literal and metaphorical, thread through this exhibition that endorses them as portals to possibilities and openings for umbilical cords to form new and strong bonds. Reveal, the centerpiece, is a new ambitious performance that draws the connection between magical girl transformations, drag, and transition. The performance is inspired by Sailor Moon, the Japanese manga series and anime that has enraptured the hearts and imaginations of fans around the world with its embodiment of courage, compassion, and camaraderie. One of the most memorable moments in this anime is undoubtedly the magical girl transformations, where the adventurous protagonists go through spectacular bodily upgrades from daring middle-schoolers to powerful guardians of the Earth. Reveal considers these liminal moments and reframes them as rituals of passage in a queer context. Shrouded by glittering embellishments, ornaments, wig hair, and radiant fabric, De La Rose will perform drag to high-energy hyperpop music, enacting the moment of phenomenal rebirth like how a butterfly leaves its cocoon.

The final panel of the triptych consists of a brand-new tapestry and prints the artist makes for this exhibition. A panel dedicated to found and chosen family, Tethered is a piece of weaving—made in a similar process as that of Severance—with images of the artist’s and her friends’ hands, nodding to the hand signs prominently featured in Sailor Moon’s magical girl transformations. The tapestry is framed by colorful prints produced by De La Rose’s signature dermatographia skin stamping technique. Dermatographia is a skin condition for which the skin is prone to pressure and will produce a welt in the shape of the applied external force. Creatively turning this condition to her advantage, De La Rose uses her skin as a canvas and printing surface. In Tangled, she invites her friends to each describe their friendships or their first encounters and to write these words with fingertips directly onto her skin. After Time does her magic, the slightly elevated skin surface becomes a printing block that can yield a few prints before the swelling clears out. Conversing with the permanent scars recorded and commemorated in Severance, dermatographic prints evoke temporary scars that are themselves expressions of love and acceptance. Like temporary tattoos but only in reverse, De La Rose uses this body print technique as a poetic vehicle to mark “tattoos” as proofs of touch and intimacy, of her presence in relation to others, and of her body—a body that has suffered and will suffer but chooses to only suffer fabulously. - Nicky Ni

Gericault De La Rose is a queer trans Filipinx, multidisciplinary artist, and educator. While developing her art practice, she worked as a Co-curator of Philippine Objects at the Field Museum of Natural History where she organized a series of monthly events called Pamanang Pinoy using the objects within the collection as conduits for community discussion. After graduating with a BFA with an emphasis in Art History from the School of the Art Institute of Chicago, she formed an artist collective, Export Quality, together with other Queer Filipinx alumni. De La Rose has also showcased her work in group shows in cities like Chicago, Los Angeles, Johnson City, New York, Toronto, and Oakland. De La Rose attended the ACRE residency in Steuben, Wisconsin and the HATCH artist residency for the Chicago Artist Coalition in 2020. Most recently in 2022, she received the San Francisco Foundation’s Jack K. and Gertrude Murphy Award and received her MFA from UC Berkeley in 2023. 


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More Beautiful, More Terrible: Humans of Life Row
Apr
27
to Jun 6

More Beautiful, More Terrible: Humans of Life Row

American history is longer, larger, more various, more beautiful, and more terrible than anything anyone has ever said about it.
— James Baldwin

Public Opening Reception: 7:00 - 9:00 PM, April 27, 2024 

OPEN HOURS: Saturdays 12-5pm and by appointment (email: info @ publicmediainstitute . com).

More Beautiful, More Terrible: Humans of Life Row is a counter-narrative, a sustained act of resistance, an exhibition that reveals the intimate experiences, transformative ideas, and beautiful dreams of people facing the stark realities of life sentencing in Illinois. These sentences are commonly described as death by incarceration because they condemn people to confinement until their death. Nevertheless, as contributing artist, Reginald BoClair, states, “Though sentenced to die in prison, we are alive.”

In the United States, more than 200,000 people are serving life sentences. In Illinois, approximately 4,300 people are serving life or de facto life, a sentence of forty years or more. In 1978 Illinois eliminated parole, making it one of the six states where all life sentences are imposed without the possibility of parole. Of the people serving life without parole in Illinois, 67% are Black and 53% are 55 years old or older, statistics that underscore the racism and decades-long impact of life sentencing. Yet, every human represented in these numbers is so much more than a statistic. 

Inspired by the popular Humans of New York photography project highlighting stories and photographs of the varied people on the streets of New York, More Beautiful, More Terrible: Humans of Life Row explores the views, hopes, worries, aspirations, and everyday lives of the diverse array of people concealed by the logics and structures of mass incarceration. Through personal narratives, artistic expressions, installations, and poetic verse, this exhibition shines a light on the people who inhabit 'life row.'

The collected works create space for contributing artists, family members, policy makers, public officials, and the wider public to learn more about themselves, each other, society, and the consequences of life sentencing in hopes to inspire alternative forms of justice, accountability, and healing.

P+NAP Think Tank 

This exhibition is part of a broader Humans of Life Row initiative that emerged from the Prison + Neighborhood Arts/Education Project (PNAP) Think Tank at Stateville Prison. The Think Tank is composed of scholars, writers, and artists who seek to transform the material and ideological conditions created by carceral logics through in-depth research, policy analysis and advocacy, alongside creative cultural projects. The Think Tank seeks to make key interventions and offer critical insights to the broader movement to end mass-incarceration from within one of the most brutal geographies of the prison-industrial-complex. As Devon Terrell, an inaugural Think Tank member, put it: “[we] walk into the future by visualizing it today.”

The Prison + Neighborhood Arts/Education Project is a visual arts and education project that connects teaching artists and scholars to incarcerated students at Stateville Prison through classes, workshops, guest lectures, and a think tank. 

Featuring contributions from:

Carlos Barberena, Michael Bell, Reginald BoClair, Stephanie Bonds, Sarah Brannon, Dorothy Burge, Carri Cook, Monica Cosby, Robert Curry, Michelle Daniel Jones, Devon Daniels, Dignidad Rebelde (Jesus Barraza & Melanie Cervantes), Christian Dior Noel, Joseph Dole, Raul Dorado, William Estrada, Darrell W. Fair, Charles Hill, Renaldo Hudson, Candace Hunter, Antonio ‘TK’ Kendrick, Darnell Lane, Lisa Lee & the National Public Housing Museum, Damon Locks, Rodney Love, Lucky Pierre, (Kevin Kaempf, Michael Thomas, & Mary Zerkel), Juan Luna, Breanna Maldonado, Jerel Matthews, Shaneva McReynolds, Pablo Mendoza, Ryan Miller, Lakeshia Murph, Leslie Peace, Daniel Perkins, Maria Pike, Fernanda Ponce, Steven P. Ramirez, Erika Ray, Olivia Mikolai Ridge, Benny Rios DonJuan, Sarah Ross, Carlvosier Smith, Lonnie Smith, James Soto, Michael Simmons, Michael M. Sullivan, Johnny Taylor, Devon Terrell, Chip Thomas, Antwon Tyler, jina valentine & Sylvan Palm Valentine, Connie Vantlin, Angie Varriale, Decedrick Walker, Eric Watkins, Anna Martine Whitehead, Carl Williams, and more

This exhibition is presented by Co-Prosperity, the Prison + Neighborhood Arts/Education Project, and the Center for the Study of Race, Politics & Culture’s Beyond Prisons Initiative at the University of Chicago and is supported in part by Illinois Humanities, Woods Fund Chicago, and the Andrew W. Mellon Foundation.

Special thanks to Antony Ablan and Rebirth of Sound, Victoria Alvarez, Ben Austen, Ahniya Butler, Anaga Dalal, Raphel Jackson,  Noah Karapanagiotidis, Tierra Kilpatrick, S.Y. Lim, Tracye Matthews, Pablo Mendoza, Marilyn Richardson, Arianna Salgado, Gina Samuels, Indigo Wright, and Nick Wylie.


PUBLIC PROGRAMS

Note: Given the legionnaires crisis inside IDOC, the exhibition will serve as a water collection site in collaboration with the Coalition to Decarcerate Illinois. Attendees are invited to bring sealed bottles of water to the collection site to be donated to communities in Stateville.


Opening Reception

Saturday, April 27, 2024, 7:00 PM - 9:00 PM  

Join Prison + Neighborhood Arts/Education Project in celebrating the opening More Beautiful, More Terrible: Humans of Life Row. Exhibition organizers and artists will share reflections and insight on the featured artworks. The program will conclude with a special performance by Anna Martine Whitehead responding to Lonnie Smith’s poem “Am I a Person.”

[There will be a private light reception at 6:00 PM for contributors and family members.]  



Parole Illinois Throughout the Years 

Thursday, May 2, 2024, 6:00 PM - 8:00 PM

Join Parole Illinois for an insightful program that sheds light on the evolution of parole systems in Illinois. Through panel discussions, and fundraising efforts, attendees will be invited into meaningful conversations on parole reform and its impact on communities. Panelists include Jimmy Soto, Kevin Blumenberg (Swack), James Lenoir, Ben Austen, and Shaneva McReynolds moderated by Ashton Hoselton



Chicago Humanities Festival

Saturday, May 4, 2024

11:00 AM | Everyday Objects from the Public Housing to Prison Pipeline 

Join Lisa Lee (Executive Director, National Public Housing Museum), Dorothy Burge (artist and educator) and Colette Payne (Director, Reclamation Project, Women's Justice Institute) in conversation about the Everyday Objects from the Public Housing to Prison Pipeline. After the discussion Aaron Hughes, Exhibition Co-organizer and Co-curator, will lead the gallery walk. 

1:00 PM | Two Tales of (In)Justice: Fighting Death by Incarceration from the Inside Out 

Join James Soto and Renaldo Hudson as they share their stories and pathways to freedom moderated by Alice Kim. Both men survived decades of long-term incarceration. 



Lessons & Learnings from Teaching at Logan

Thursday, May 16, 2024, 6:00 PM - 8:00 PM

Join Prison + Neighborhood Arts/Education Project for a comprehensive report back and update on PNAP’s two-year initiative at Logan Prison. Starting as listening sessions, the Logan Initiative has evolved into various course tracks and reading groups inside. As we continue to shape the initiative, our team is visualizing & dissecting the long term implications of our work at Logan. Members of our team will dive into the various aspects of this work and show a snapshot of our current zine project set to be shared in June.




Power of Art

Tuesday, May 21, 2024, 11:00 AM - 1:00 PM

Join More Beautiful, More Terrible: Humans of Life Row featured artists to discuss the exhibition and the transformative power of art.




Closing Program 

Saturday, June 1, 2024, 2:00 PM - 5:00 PM
Join Prison + Neighborhood Arts/Education Project for a reception to celebrate the closing of More Beautiful, More Terrible: Humans of Life Row. Attendees of all ages will be invited to write letters, make buttons, and screen print designs from the artists at Stateville Prison with William Estrada and Aaron Hughes.

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Nicole Eisenman and David Velasco in Conversation
Apr
6
3:00 PM15:00

Nicole Eisenman and David Velasco in Conversation

Co-Prosperity is thrilled to host Nicole Eisenman and David Velasco in Conversation on April 6th at 3:00 PM. This talk will be recorded. Please RSVP by joining the guest list as spots are limited.  

Nicole Eisenman: What Happened opens at the Museum of Contemporary Art Chicago on April 6th and will be on view until September 22, 2024.

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Mar
20
7:00 PM19:00

TENGGER Concert with KIKÙ HIBINO

Co-Prosperity in collaboration with 062 is thrilled to present TENGGER. TENGGER is a traveling musical family, made up of Pan-Asian couple ITTA (from South Korea) and MARQIDO (from Japan), who create their brand of psychedelic New-Age drone magic through the use of voice, Indian harmonium, and toy instruments (played by ITTA), and synths and electronics (played by MARQIDO). The duo originally started out with the moniker “10,” but since the birth of their son RAAI (who joins them on tour and playing voice, synth, toy instruments, and dance performance on stage) in 2012, have called themselves TENGGER (meaning ‘unlimited expanse of sky’ in Mongolian) to mark the expansion of the family. It also means ‘huge sea’ in Hungarian. Travel, as a spiritual experience in real environments, and the sound between the space and the audience have been central themes of their works. The family’s yearly pilgrimages inform every aspect of their art.

Kikù Hibino will be opening the night and this concert is FREE AND OPEN TO THE PUBLIC. Please join us on March 20, 2024. Doors open at 7:00 PM. 

Sound artist Kikù Hibino has dedicated his career to exploring the complex interplay between nature's inherent structures and the human imagination through electronic music. Inspired by the intricate beauty of human languages,  natural patterns, optical illusions and moirés, Kikù crafts electronic compositions that challenge traditional rhythmic structures and melodies, inviting listeners into a world where linear and non-linear converge harmoniously.

Represented by the Italian record label Superpang, Kikù's innovative work has been showcased in venues across the States, including the Museum of Contemporary Art Chicago, Bemis Center for Contemporary Arts, Reva and David Logan Center for the Arts, and Experimental Sound Studio, among others. His contributions to sound art have been recognized with a 2017 Individual Artist Grant from the Chicago Department of Cultural Affairs and a 2021 Outer Ear Artist in Residency at Experimental Sound Studio.

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Mar
8
9:00 PM21:00

Drag in the Round

Co-Prosperity is thrilled to present “DRAG IN THE ROUND”, a night of queer performance curated and hosted by Celeste.

Please join Irregular Girl, Stephanie, Po’Chop, Dutchesz Gemini, Alex Jenny and Celeste on March 8th from 9:00 PM - 10:30 PM at Co-Prosperity. This event is free and open to the public!

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Men I Have Ever Met
Mar
8
to Apr 14

Men I Have Ever Met

Co-Prosperity is thrilled to present Men I Have Ever Met, a group exhibition anchored on 100+ written encounters revisiting Sungjae Lee's queer journey navigating interpersonal relationships. Lee invited 5 queer Asian artists, Club Chow, Eugene I-Peng Tang, Jay Carlon, Jinu Hong, and Vincent Chong who are based in Chicago, Los Angeles, and New York to present creative responses to Lee’s stories. Please join the opening reception on Friday, March 8th from 7:00 to 9:00 PM (Live drawing by Vincent Chong from 6:00 PM - 8:00 PM and music by Club Chow from 8:00 PM to 8:45 PM).

Click here to view a map of the exhibition.

What started as a solo exhibition for Sungjae (SJ) Lee turned into a collaborative fruition between himself and five other queer Asian artists. Lee’s Men I have Ever Met, is an ongoing project that describes his queer journey of navigating interpersonal relationships. These range from dating to one night stands since 2008, which have been documented here in written, redacted responses. This documentation begins in 2008 when Lee came out publicly in Seoul, until present day in Chicago. Aside from written responses, Lee has used performance, and installation as a means of activating the many encounters. In the past, he used ASMR (Autonomous Sensorial Meridian Response) podcast readings as a way to explore how audience members can digest his work outside of just reading through the texts. 

By using redactions in his work, Lee is keeping certain elements of his life confidential. As he is restricting himself, simultaneously, he is making space for the artists involved to fill in the holes. The five artists being extended an invitation to do so are Vincent Chong, Eugene I-Peng Tang, Jay Carlon, Jinu Hong, and Club Chow. By randomly selecting episodes, which is what Lee calls individual encounters, the artists are asked to translate the episodes into their own mediums. Chong paints queer and trans chosen family but also mixes this medium with traditional art, which includes calligraphy and performance. Tang uses photography much like Lee to capture intimate encounters. Carlon uses performance and sculpture to explore ideas of decolonization, resistance and pleasure embedded within his queer and Filipinx experience. Hong uses his graphic design background to challenge standard guidelines of printing. Club Chow uses music and mixing skills which will be used during the opening to activate words from the episodes. 

Though all the artists share similar identities, each one will expand on their lived experience, and overall shine a light on what futures can be dreamt up by bringing these individual and collective narratives to the foreground.

- Cristobal Alday, 2024

 

Lumpen Radio Special Series:

Men I Have Ever Met with host Sungjae Lee & Club Chow

Airs Fridays, 11PM - Midnight 

The radio show Men I Have Ever Met is a program in relation to the group exhibition with the same title at Co-Prosperity, presenting 6 queer Asian artists: Sungjae Lee, Club Chow, Eugene I-Peng Tang, Jay Carlon, Jinu Hong, and Vincent Chong. Responding to Lee’s redacted text installation, DJ Club Chow creates music employing words or sentences from the text as musical elements. Tune in to listen to the full context of the text in an ASMR style and queer Asian themed music! Every Friday, from March 15 to April 12, 11pm – 12am. An hour-long episode is composed of 4 or 5 stories and music in between.

 

About the Artists

Sungjae (SJ) Lee (이승재, he/they) is a Seoul-born, Chicago-based artist, educator, and writer who makes performance, installation, text, sound, and video. He received his B.F.A. in Sculpture from Seoul National University in 2014, during which time he discovered his deep interest in performance, writing, and other time-based mediums to represent the voices of marginalized groups. To further develop his practice as a performance artist, he pursued his M.F.A. in Performance Art at the School of the Art Institute of Chicago and graduated in 2019. While residing in the US, his practice has centered on the need for visibility and representation of queer Asians in a Western context. His work has been presented globally in South Korea, Sweden, Canada, New Zealand, and the US. He has had residencies at ACRE, High Concept Labs, HATCH Projects, Vermont Studio Center, Millay Arts, and Yaddo. He was selected for the 2022-2023 Kala Art Institute Fellowship, Franklin Furnace Fund for Performance Art 2021-22, and the 2020 AHL Foundation Artist Fellowship. In 2021-23, he has given readings of his manuscript Men I Have Ever Met in the Chicago-based READINGS series organized by Maud Lavin at different venues like the Poetry Foundation and Watershed.

Club (Kevin) Chow (周克文, he/they) is a Taiwanese-American DJ and promoter currently based in Chicago. An omnivorous selector, he blends music across genres and eras with a common undercurrent of euphoric energy and playfulness. Sonic influences include house, UKG, club music, and breakbeat. He holds a DJ residency at Steamworks Baths, organizes the queer day party Forbidden Fruitz, and soundtracks community-focused LGBTQ events in the city such as Dim Sum & Drag, a drag brunch showcasing queer AAPI performers. Club Chow's taste and versatility have brought him behind the decks at notable Chicago nightclubs such as SmartBar and Podlasie Club, as well as around the US - playing parties in Brooklyn, San Francisco, Atlanta, and throughout the Midwest.

Jinu Hong (홍진우, he/him) is a graphic designer and art director based in New York. He currently works as a member of art team at Alexander Wang and previously worked at Verizon and OnePlus as a branding creative. He also maintains an independent practice on the side with architects, artists, curators, and brands, primarily on prints, branding, websites, and exhibitions. He graduated from Yale School of Art with an MFA in Graphic Design in 2020. He has taught a class at Parsons School of Design and Pratt Institute and served as a guest critic and lecturer at Yale School of Architecture, Columbia GSAPP, Parsons School of Design, Pratt Institute, Boston University, and Northeastern University.

Jay Carlon (he/they) is a performance artist, choreographer and community organizer whose work is grounded in a collective journey toward decolonization and sustainability. His work facilitates shared healing and the exploration of post-colonial identity, ancestry, and the complex queer and Filipinx experience in relationship to site and space. The youngest of 12 in a Filipino Catholic migrant family, Carlon connects a global network of Filipinx creatives, organizing community around art and food. Carlon’s continued work with these collectives spans opera, dance, and installation. Named Dance Magazine’s 25 to Watch, Jay has performed and choreographed for the Metropolitan Opera, 2014 Olympics, 2019 Superbowl, Kanye West, Solange Knowles, and Mndsgn. He received the 2023 National Dance Project Award from the New England Foundation of the Arts to develop and tour his forthcoming work WAKE, a queer postcolonial ritual and meditation on grief (premiere 2024, touring through 2027).

Eugene I-Peng Tang (湯翊芃, he/him) is a Taiwanese artist based in Chicago. Using a conceptually-based photography practice, he explores intimate encounters and unconventional relationships that meld personal life experiences with those of his subjects. His work, A Fly on the Wall, a Deer in the Headlights, which addresses his youthful Asian gay body in relation to other stereotypes of race/age/class, has been shown at multiple galleries and screenings, including the Gene Siskel Film Center, The Plan, Ohklahomo, TNL, and SAIC Galleries. He works in photography, video/sound installation, and sculpture with an emphasis on provocative methodology. With a background in anthropology and filmmaking, he draws influences from relational aesthetics, queer studies, and his own desires. Tang has been awarded the Daniel Berger & Barbara DeGenevieve Graduate Merit Scholarship for Graduate studies at the School of the Art Institute of Chicago, an Ox-Bow Scholarship, and the Jim Zanzi Scholarship to complete his MFA degree in 2023. He received the Student Leadership Award, and recently has been awarded a Berlin Institut Für Alles Mögliche Residency. He co-authored a book, ‘Grandma's Girlfriends - the Splendid Youth of Elder Lesbians’(阿媽的女朋友:彩虹熟女的多彩青春), which won 'Best Daily Book of the Year' of 'Openbook Award Taiwan (Openbook好書獎.年度生活書), in 2020.

Vincent Chong (莊志明, they/them) is a queer mixed-race Chinese-American artist working in Chinese calligraphy, seal carving, painting, drawing, and performance. They paint portraits of members of their QTAPI and QTBIPOC community and create performances combining high camp drag/gogo/gymnastics aesthetics with live large-scale calligraphy demonstration. They have shown work at Armature Projects, Lehman College, La MaMa, SoMad, Skånes Konstförening, Center for Book arts, Bodeguita 718, The Museum of Chinese in America, Site Brooklyn, and PAAM. They have performed at Columbus Park, Center for Performance Research, QNA, Inter Arts Center, Skånes Konstförening, MoMA PS1, Abrons Art Center, Movement Research, The Metropolitan Museum of Art, and Center for Book Arts. Residencies include ISCP, Gallim, the WOW Project Storefront Residency, Center for Book Arts Book Artist Residency, and Fire Island Artist Residency. Awards include NYFA/NYSCA fellowship, City Artist Corp Grant, and Huayu Enrichment Scholarship.

 
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Dec
9
6:00 PM18:00

Good Grief

Co-Prosperity is excited to present Good Grief, our last window exhibition of this year! Connecting the visual and cultural cues of my personal grieving/healing processes and the funerary customs of the Black Diaspora, Good Grief reflects the jubilant spirit that carries both the living through the dark and the deceased to the light. Often referred to as a Homegoing or Celebration of Life, death in the Christian African American tradition has served as a catalyst for fellowship, and grief has been the seed of many movements. From Yoruba Ancestral Masquerading rituals (known as Egungun), to Second Line Jazz Funerals and Black Masking Indians, practices of pageantry and parading are as sacred and integral to both collective and individual psyche as the balms of food, song, and prayer. With these elements, this exhibition is a reflection of the healing that has come through celebrating life, honoring death, building community, and holding space for the experiences and emotions that lie in between.

Please join our opening reception on December 9th, from 6-9 PM.  

Artists Bio:
Jade Williams (she/her) is an interdisciplinary artist, designer, and writer whose practice reflects the ways that she engages in the radical traditions of alteration, adornment, collecting, and congregating. Using textiles, family heirlooms, embellishments and other reflective materials, her world-building works investigate how she is both building and becoming an ideal home for her inner child and future selves. Jade received her BFA from the University of Illinois at Urbana- Champaign and is a graduate of the School of the Art Institute of Chicago. Her works have been exhibited at spaces including the Krannert Art Museum, the Evanston Art Center, the Leather Archives and Museum, Dominican University, and Woman Made Gallery. Jade is up a 2021 HATCH Artist Resident with the Chicago Artists Coalition, a 2022 Luminarts Cultural Foundation Fellow in Visual Arts, and a 2022 Economic Securities Project Artist Fellow. She currently lives and works in the Chicago Area where she's tending to her collective, The Black Bloom Project.

The Black Bloom Project: Under the care of Jade Williams and Cristable Reynosa-Martinez, The Black Bloom Project is a collective of creators, changemakers, cultivators and cultural innovators working to curate safe spaces for Black and Brown Womxn and Femmes. Through the creation of fiber-based installations—known as Bloomscapes—we advocate for radical self-love, acceptance, and healing amongst our respective communities. This project is supported by the Together We Heal Creative Place Program (DCASE, 2022), the Ignite Fund (3Arts, 2022), the Artist Project Fund (NBAF, 2020–2021), Chicago Art for Black Futures (2020), and the One State Artist Grant (Art Alliance Illinois, 2020). Currently, we are working in partnership with We Sow We Grow, a Black Woman owned urban farm and non-profit located on the far south side of Chicago in the historic West Pullman neighborhood. Our partnership, Roots + Blooms is a cross-discipline initiative that ties together various disciplines including Fiber/Textile Arts, Soil and Earthwork, Photography and Digital Arts, and more–using them to honor our cultural histories and transform our communities.

Cristabel Reynosa-Martinez (she/her) is an Indigenous Mexican Immigrant, living and working in the Chicago Area. Brought here as a child, Cris has been in love with every part of Chicago and the possibilities the city presents since first arriving on Fourth of July. Seeing the vivid colors of the fireworks displays, finally feeling her mother’s embrace (after a year apart), and smelling the scent of her mother’s Herbal Essence’s rose shampoo—she recalls this moment as one of her fondest and most influential memories. The fascination that it brought has stood as the basis for the experiences she works to create today.

With an interest in the body’s relation to the senses, space, and material, Cris has spent years creating captivating retail experiences that are rooted in storytelling; and, is now applying that knowledge to art and design. Focusing on experiential displays, sensory based experiences, and handling elements with care—she has worked with a variety of brands including Sephora, Nordstrom and Bloomingdale's, serving in roles that include, Color artist, visual merchandising, merchandising, styling, administration. Recently, Cristabel has worked as a studio assistant, and now serves as the Creative Co-Lead of The Black Bloom Project.

Between her cultural and professional backgrounds, Cris cites her grandmothers’ sewing and spiritual rituals as her biggest influences. Using their early teachings as groundwork for her own practices, she now explores a variety of mediums (especially textile and fiber-based materials) to help people address their healing, and create interactions that give them new insight or perspective on life. When addressing her works, Cris states that she wants others to see life in a different light, to see the good above the bad, and to make them stop for just a second in stillness—stillness from all the chaos around life. “I’m curious to discover people’s stories and the impact that color, smells, touch has on them. I think it will help them reflect in a way that can help them heal, heal in a way of experience through self-reflection”.


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Dec
9
3:00 PM15:00

Potential Energy

Co Prosperity is thrilled to present Potential Energy. Please join our opening reception and Puppets in Progress program on December 9th from 3:00 PM - 9:00 PM.

Chicago is home to a rich and growing ecology of puppet artists whose work bridges disciplines and communities of makers. This sampling of works by local artists is intended to challenge expectations about puppetry and inspire makers from all disciplines. Take the rare chance to look closely at sculptural works usually only seen in motion at a distance. Celebrate material and formal invention, trace networks of collaboration, and discover some of the exciting questions and possibilities that are animating puppet art today. 

Exhibiting Artists: Alonso Galue, Christopher Knowlton, Eda Yorulmazoglu, Jacky Kelsey + August Boyne, Jacqueline Wade, Jaerin Son, Jerrell Henderson + Caitlin McLeod, KT Shivak, Manual Cinema, Mike Oleon, Myra Su, Pablo Monterrubio, Tom Lee, Wonder Wagon

Curated by Will Bishop + Grace Needlman
Flyer Design: Oscar Solis


Programming:
Puppets in Progress + Opening Party
Dec 9th, 3:00 PM - 9:00 PM 

3:00 PM - 5:00 PM: Join an informal gathering for testing out new puppet and object-based performances. Bring whatever you're working on and get encouragement and feedback from other Chicago puppet-folks! This workshop is FREE, and perfect for puppet fans of all skill levels.
Puppets in Progress is a project of Rough House Theater. 

5:00 PM - 9:00 PM: Party with puppet friends! 

Music of Puppetry
Dec 15th, 7:00 PM: A concert and conversation with musicians who collaborate with puppet artists. Enjoy live music and participate in a conversation about what it is like to compose and perform for puppetry. Artists: Hunter Diamond, Michael Zerang, and Ahmed Al Abaca. Hosted by Sam Lewis. 

Pop-up Puppetqueers
Jan 13th, 2024 7:00 PM - Puppetqueers is an evening of short form adult puppet theater made for the queers (and their allies), by the queers. Artists include: Anastar Alvarez, Christopher Knowlton, Kimzyn Campbell, Leah Lara, Madigan Burke, and Mak Scheel. Curated and created by Lindsey Ball.

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Oct
21
to Dec 3

PAPER JAM

Co-Prosperity and Chicago Printers Guild is excited to co-present PAPER JAM. The opening reception will be at Co-Prosperity Chicago on September 29th from 7-11 PM.


Introducing the inaugural 
CHICAGO PRINTERS GUILD PAPER JAM: 
A Month-Long Celebration of Printers 
& Printmaking. Click here for programming information!

This fall, all are welcome to join the celebration of all things print at the CHICAGO PRINTERS GUILD PAPER JAM at Co-Prosperity 
(3219 S. Morgan St.) every weekend from Sept. 29 — Oct. 21.

The month-long residency will feature four weekends of exhibitions, panels and workshops celebrating the past, present and future of print in Chicago —-- concluding with the glorious return of the annual CPG publishers fair, featuring artwork and publications created by the finest printmakers from the home of Printers Row and the birthplace of Cooper Black.

Let’s jam, Chicago!


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Sep
29
to Nov 11

Gathering, Then Losing

Co-Prosperity is excited to announce Gathering, Then Losing, Tong Liu’s first solo show in Chicago. Please join our opening reception on September 29th, from 8 - 11 PM!


Gathering, Then Losing, Tong Liu’s first solo show in Chicago, juxtaposes his two dramatically different and chronologically related projects: eating burgers and losing weight. The former begins two years ago and includes a large number of burger-oriented, surprisingly wide-ranging graphic works, small objects/sculptures, and videos. The project arose out of Tong’s passion for burgers, and in order to reasonably eat more burgers, the artist found a plausible excuse: making art from the byproducts of eating them. The project augmented and expanded, the possibilities of the form were appropriated and exhausted. After he had fully satisfied his appetite and overly gained weight, he ironically had to embark on the second project, which would simultaneously fulfill his personal desire to lose weight successfully that he had been craving and struggling with for a decade. The thought that this was for the sake of creating art gave the artist a strong motivation to stick to the diet and fitness plan. Tong eventually lost 71 pounds and conveyed his physical and mental suffering from this four-month "art project" in the most minimal format—an exhibition label. Again, the artist utilizes art as a means to help him reach his realistic and mundane desires, and this actually is his real art practice content.

While the two projects have great formal contrasts, they attest to Tong's consistent interest and thinking, i.e., what is the purpose of making works? The viewer can easily notice that he imitates the common forms in contemporary art, experiments with materials, and simulates some potential themes of the artworks. We may laugh and feel frustrated by these absurdized artistic formulas, and further rethink how much effort is required for something to be defined as art, at the very least?

"They were the means I used to coexist with my situation at the time," Tong says. His practice is always his reaction to his changing status, his specific intervention in specific reality. He believes in individuals’ creative practice in the face of their respective situations, and that art is only one of the solutions.

-Yutian Liu


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Aug
5
to Sep 23

Contigo, Diana Solís

Co-Prosperity is excited to present Contigo, Diana Solís an exhibition of artists co-curated by Nicole Marroquin and Deanna Ledezma convening around the works of Pilsen-based photographer Diana Solís. The opening reception will be at Co-Prosperity Chicago alongside PROVE ME WRONG, by Isaac Couch, on August 5th from 6-9PM!

Closing event for Contigo, Diana Solís on Friday, September 22nd from 6:30–8 PM: Join us for a conversation with artists Oscar Arriola, Samantha Friend Cabrera, Marylu Herrera, Colleen Keihm, Juan Molina Hernández, and Diana Solís, moderated by Deanna Ledezma.

Download the Press Release Here.

Download the Exhibition Guide Here.

Download the Closing Reception and Panel Discussion Information Here.

Robert Ford, Cecilia “CC” Hunt, Trent Adkins (co-founder of Thing magazine with Ford), and Diana Solís after a portrait session at Solís’s apartment and photo studio, above the Swan Club on North Clark Street, 1981.

Contigo, Diana Solís, co-curated by Nicole Marroquin and Deanna Ledezma, is a convening of photographs, artists, and communities. Rather than being structured as a “solo show,” Contigo: Diana Solís commemorates the social- and community-based dimensions of Solís’s photographic practice by bringing artists into creative dialogue. Born in Monterrey, Nuevo León, Mexico in 1956, Diana Solís (they/them) has lived and worked in Chicago for over sixty years. This exhibition features Solís’s newly printed photographs, originating from film shot in the 1970s and 1980s, as well as their recently created digital photographs, made since their return to photography in 2020. These past and present photographs attest to Solís’s enduring commitment to documenting the people, places, and activities that form Latinx, LGBTQIA+, immigrant, and feminist communities in Pilsen and across Chicago. The recirculation of Solís’s archival photographs and revitalization of her practice today are intertwined, sustained by care, reciprocity, and labor. As the photographs in this exhibition underscore, portraiture is a strong source of this continuity. Whether their subject is a friend, acquaintance, or someone they just met, Solís’s honorific portraits exemplify their awareness of how photography, as a fundamentally social medium, asks us to behold each other. 

The artists taking part in this exhibition reflect how Solís, as an educator, activist, and photographer, has long collaborated intergenerationally and continues to forge ever-expanding networks across generations in and beyond Chicago. The exhibition invites visitors to locate resonances among works by Solís and participating artists, while recognizing the specificities of their distinct social commitments, personal and collective histories, and sensibilities. In creative correspondence with Solís, these works act as points of intersection that help us understand art making as a practice done together, for our communities, and in response to others.

Including Works By:

Sandra Antongiorgi, Oscar Arriola, Samantha Friend Cabrera, Elle Muñoz Diaz, William Estrada, Maria Gaspar, Jackie Guataquira, Juan Molina Hernández, Sarita Hernández, Marylu E. Herrera, Colleen Keihm, Sam Kirk, Nicole Marroquin, Mony Nuñez, Sandra Oviedo, Clau Rocha, Vanessa Sanchez, CHema Skandal!, Akito Tsuda, and Nicholas Zepeda.

About the Artist

Diana Solís (b. 1956, Mexico) is a Chicago-based visual artist, photographer, and educator who has documented queer activism and Latinx daily life for almost five decades. They studied studio and experimental photography and worked as a photojournalist for twenty-five years, occasionally halted by recurring breast cancer. They have photographed poets including Sandra Cisneros, many consecutive years of Chicago and Mexico Pride marches, IV Encuentro Feminista de América Latina y el Caribe, early years at Latino Youth, marches and demonstrations, Chicago women’s rugby and women’s marathons, women’s bars, feminist gatherings, Chicano theater, and their neighborhood of Pilsen. They have been a teaching artist, painter, illustrator, and photographer for over forty years and currently reside in Pilsen. Solís is a 2023–24 recipient of the U.S. Latinx Art Forum (USLAF) Latinx Artist Fellowship. 

http://dianasolis.com


This exhibition is co-sponsored by:

 

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Aug
5
to Sep 17

PROVE ME WRONG vol. 1

Co-Prosperity is excited to present PROVE ME WRONG vol. 1 , a solo-exhibition by Isaac Couch. The opening reception will be at Co-Prosperity Chicago alongside Contigo, Diana Solís on August 5th from 6-9PM!


“Contrasting the soft quality of fabric with a harsh reality, PROVE ME WRONG vol. 1 is the beginning of a critique on the agreements found within traditional American society. The statements stitched into the handmade tarps come directly from my experience of childhood up until the last few turbulent years we’ve experienced worldwide. They can range from ideas on the socioeconomic climate, to ideas on love or relationships. Are these statements the truth? As of right now they are mine, but as an artist I’m always looking for truth, so engage with the artwork. Engage with me. Give me your opinion and PROVE ME WRONG.”


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Jun
30
to Jul 29

DMG CTRL

Co-Prosperity is excited to present DMG CTRL, a call-and response concert and exhibition produced by Make Space. The opening reception will be a ticketed concert at Co-Prosperity on June 30th from 9-11PM!

Download the Press Release here.

Co-Prosperity is excited to present DMG CTRL, a call-and response concert and exhibition produced by Make Space. The exhibition features around 10 artists and 10 musicians who came together to curate collaboratively and create cover art, celebrating a range of genres. Join us at Co-Prosperity for a performance and exhibition experience that celebrates the connection between Chicago’s music and art communities!

DMG CTRL opens with a ticketed concert on June 30th from 9PM-11PM at Co-Prosperity.

$5 drinks and $5 street tacos will be available! All of the sales help us pay our participating artists. 

Tickets for the concert are $20- get yours now! 

https://www.eventbrite.com/e/dmg-ctrl-tickets-622139013537


DMG CTRL was developed and produced by Make Space, a collective of four artists working across visual art, photography, and music. The concert and exhibition are designed to provide underrepresented artists with a free, open, and sustainable platform to share and profit from their work. Our hands-off selection process and jury-less curatorial style were chosen to give artists and musicians more agency in how they choose to present their work.


Participating Artists:

A Forest Society (he/him), Ahniya Sherrell (she/her), Burymeinflowers (she/her), Crawwlspace (sher/her), Heaven Creater (she/her), Nooreen Baig (she/her), MANGO (they/them), Tim Cooper (he/him), Jasmine Willis (she/her)

Live Performances From: 

ffeel (they/them), Kway La Soul (he/him), Kali Paylinn (he/him), Kid Noir (he/him), Mani Da Brat (she/her), Travesty (he/him), $mile On (he/him)

Merchandise Designed By: 

Medusa (they/them)


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May
26
to Jul 8

good morning moon

In her solo exhibition, good morning moon, Maddie Vaccaro presents a multimedia installation that evokes the moon’s many faces, experiences, and cycles. Join us at Co-Prosperity for an opening reception for the window exhibition and Radical Joy ( No Joy I’ve Seen) on Friday, May 26th from 6-10pm!

On June 3rd, visit Co-Prosperity for a night of performances curated by the artist outside of Co-Prosperity in observation of the upcoming Full Moon!

Download the Press Release here.

Read the Exhibition Text here.

📸 Documentation by COLECTIVO MULTIPOLAR

“The moon doesn’t change, her light does.” - Demetra George, Mysteries of the Dark Moon

In her solo exhibition, good morning moon, Maddie Vaccaro presents a multimedia installation that evokes the moon’s many faces, experiences, and cycles. A fabric mural, text installation, and 28 wall-hanging ceramic works are the culmination of a ritual practice that became an anchor in a time when finding one was beyond difficult.

The fabric work spanning the Morgan Street window shows 360 images of the moon (only a fraction of images from the artists’ ongoing collection) that elicit the cycles of change. The images were taken as a daily practice over the span of three years and each photograph was shared with family and friends including a short text and time stamp. This individual practice swiftly became a thoughtful shared exchange when recipients, whose contact had waned with the onset of the pandemic, began reaching out with moon-spottings of their own.

This moon-gazing coincided with the artist’s own inward gazing; grappling with global and personal changes. The photographic routine became a method for inserting moments of pause– an act of grounding in a time of unknowing.

The text works document the majority of entries posted on social media from the last three years, while the ceramic works respond to the 28-day moon cycle and lend a grounding, physical representation of this time.


Full Moon Performances

Saturday, June 3rd, 6PM-11PM

An evening of sounds, sing-a-longs, and more welcoming the last full moon of the spring, the Strawberry Moon. The event will be from 6 p.m. - 11 p.m, ushering in the full moon at 10:45 p.m. The event will begin with Lunar Birth Chart readings, and meander through artists’ interpretations and responses to the full moon. (Bring your birth date, time, and location to participate in the Lunar readings!) 

Performing Artists: Rebecca Beachy, sun Lynn Hunter, Chad Kouri, Breanne Trammel and Chris Reeves, and Veronica Anne Salinas.


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May
26
to Jun 29

Radical Joy (No Joy I've Seen)

Radical Joy (No Joy I’ve Seen) is a group-exhibition at Co-Prosperity curated by Egon Schiele opening on May 26th,2023 until June 18th. Join us at Co-Prosperity for an opening reception for the group exhibition and good morning moon by Maddie Vaccaro on Friday, May 26th from 6-10pm!

Opening Night Performances Line-Up: Burning Orchid, Carlos Salazar-Lermont, and Sara Zalek.

Download the Press Release here.

📸 Documentation by COLECTIVO MULTIPOLAR

Co-Prosperity is excited to present Radical Joy (No Joy I’ve Seen), an exhibition of paintings, photography, and performance art exploring poisoned joy in expressing our traumas and the sweet sorrow of our consummation. 

As Capitalism has commodified identity, it corrupts its full expression, hiding the trauma and confusion from which it is actually built. As artists, we orchestrate the demolition of this veil by embracing the pain in our expression with a reckless joy.

Included in this show are photographs by Carmen DeCristofaro and polaroids by Armando Lozano whose editorial archive of their respective trans and queer communities are as resplendent as they are raw. Sandra Oviedo AKA Colectivo Multipolar indexically contributes with images from her own exhaustive documentation of the Chicago club and queer scene. Painters Dominic Rabalais and Mariana Rockwell round out the gallery with their darkly jubilant work, talismans of urban transcendence, celebratory as a full ashtray. Collectively, their work casts a glimpse of a counter-cultural opposition against the oppressive norms of Capitalist America.

📸 Documentation by COLECTIVO MULTIPOLAR

On opening night, there will be performance art recitals! Burning Orchid, whose performances have been featured everywhere from the Museum of Contemporary Art, to Mexico City, to Russia will be conjuring the relapsed trauma of our aborted attempts at courting contented pleasure. Carlos Salazar-Lermont, a curator in his own right, will be questioning our expectations in his domestically infused exhibitionism. Additionally, Sara Zalek — a marvelous performer and Butoh dancer — will mix the virtual and reality to cast the invisible spell of the spiritual.

Desire is never satisfied-because we enjoy desiring-in acquiring the object we long for we lose our remarkable fantasy and feel loss; rather, joy is kindled like a fire until it consumes us, creating what is our lives. We invite you to savor our sadness and mourn our ecstacy.

Participating Artists

Armando Lozano • Burning Orchid • Carmen DeCristofaro • Carlos Salazar-Lermont • Colectivo Multipolar • Dominic Rabalais • Mariana Rockwell • Sara Zalek


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Mar
3
to Apr 21

Deep Needle

Deep Needle is a solo-exhibition in Co-Prosperity’s windows by Chicago-based artist, Angela Davis Fegan opening on Friday, March 3rd until April 21st. Join us at Co-Prosperity as we celebrate our first window exhibition of 2023 with an opening reception on Friday, March 3rd from 6-9PM!

Download Exhibition Guide here.

Download the Press Release here.

Read the Exhibition Text here.

Documentation by COLECTIVO MULTIPOLAR

In her solo exhibition DEEP NEEDLE, Chicago artist Angela Davis Fegan presents mixed-media portraits and letterpress posters drenched with queer desire. The 18 paintings and 200 letterpress prints collected in this feature range from antifascist political slogans, intimate self-portraits with a lover, and abstract renderings of life at the intersection of political identities. 

Taking advantage of the gallery’s window displays that span entire corner of the building, Fegan transforms materials from her letterpress studio — including handmade paper, scraps from artist books, and ephemera from her Lavender Menace poster project — into a site-specific commentary on intersectional identity and its representation in printed and figurative media. 

Rooted in resistance, particularly toward being made invisible or ignored, the works included in DEEP NEEDLE also speak to the “racial fault line” that co-prosperity’s Bridgeport location sits above; given the neighborhood’s history as a white enclave within a starkly segregated South Side of Chicago.  “As a biracial queer woman, I have stood on that fault line my whole life,” Fegan says. “It creates a sense of precariousness that my experience can be erased at any time. My work is made to ensure that it will not be.”

Deep Needle opens at Co-Prosperity on March 3rd and will run through April 23rd, with a special activation scheduled on March 21st. 

Tuesday, March 21st, join Deep-Needle artist Angela Davis Fegan at Co-Prosperity for an equinox activation of her exhibition outside of Co-Prosperity! Participants are invited to a processional stroll to cast a spell against fascism, and excavate the influence of the Irish mafia on Chicago’s democratic machine. 

Rain or shine! Spell materials will be provided, and weather appropriate gear is encouraged! 


Angela Davis Fegan transcends well beyond the second-wave feminist slogan “the personal is political'' through her solo exhibition “Deep Needle”–an interdisciplinary display of mixed media portraiture and letterpress posters–that call and respond to the intimate political questions of our time. Whether it’s resistance against the attacks on bodily autonomy and public health, against the violence of the police state, or the interrogations we make within our own communities around race, gender and sexuality. While struggle is constant, Fegan allows us a window into the natural world, preserved in the materials she uses in her figurative work: handmade paper, dried flora and plant life, menstrual blood mixed into varnish and paint. These works are very much alive, and invite us to confront the barriers placed upon us–even those we place on ourselves–as a means of reaching further toward liberation.

- Aricka Foreman


About the Artist

Angela Davis Fegan is a native of Chicago’s South Side. A graduate of Chicago’s famed Whitney Young High School, she received her BFA in Fine Arts from New York’s Parsons School of Design and her MFA in Interdisciplinary Book and Paper Arts from Columbia College Chicago. Angela has mounted shows at Galerie F, Chicago Artists’ Coalition, the DePaul Art Museum, The Center for Book Arts (NY), the University of Chicago’s Arts Incubator and Center for the Study of Gender and Sexuality, the Hyde Park Art Center, SAIC’s Sullivan Galleries, Columbia’s Glass Curtain Gallery and SPACES (OH). Her work has been selected for book covers including The Truth About Dolls by Jamila Woods, Secondhand by Maya Marshall, and All Blue So Late by Laura Swearingen-Steadwell. Her MFA thesis and ongoing work: the lavender menace poster project, has been written up by The Offing (LA Review of Books), Hyperallergic, Chicago Magazine, the RedEye, Go Magazine, Pop Sugar, the Chicago Reader, and Newcity.


View Event →
Mar
3
to Apr 21

SPACORE

SPACORE is a group-exhibition at Co-Prosperity opening on April 1st until April 22nd. Join us at Co-Prosperity for an opening reception on Saturday, April 1st from 6-9pm!

Visit SPACORE during EXPO weekend for a one-night event presenting performance work and object activations in the gallery space after our open hours on Saturday, April 15th, from 5-8pm.

Stay after the performances on April 15th for The Cunty & Clownish Party from 8pm - midnight!

Download the Press Release here.

Co-Prosperity is excited to present SPACORE, a unique group exhibition and performance series centered around an immersive horror-spa installation. Curated by Serena JV Elston and Rudolf Lingens, the show features forty five artists from around the country interrogating wellness capitalism in the midst of global illness.

SPACORE is the lifestyle aesthetic of the moment. Born of the intersection of work-from-home and pandemic horror, SPACORE is the blurring lines of relaxation and employment; it is the labor of repose. SPACORE is a critique of wellness capitalism. It explores the neoliberal attempt to pacify the working class with the promotion of superficial “wellness.” This version of wellness co-opts the language of radical self-care and redefines it as access to upper-class amenities regarded as luxury. Wellness culture derives its “authenticity” through appropriative aesthetics that steal from non-Western cultures. Wellness is a colonial project designed to locate suffering within the individual in order to repress political revolt. SPACORE situates wellness in the horror genre, where it belongs. SPACORE is always in all caps because it is the sound of your boss yelling at you.

SPACORE opens at Co-Prosperity on Saturday, April 1st and will run through April 22nd, with a day of performance followed by a party on Saturday, April 15th.


The Cunty & Clownish Party: Saturday, April 15th from 8pm - midnight, after the performances from 5-8pm.

A party featuring absurdist spa treatments, performances, live music, a juice bar, and custom cocktails served from a ceramic fountain of blood! Want to call out from your stupid job on Monday? We got you covered! Take a selfie in our SICK DAY PROOF installation and be Instagram-ready to prove to your boss you can’t come to work. ONLY CUNTS AND CLOWNS ALLOWED.



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Feb
11
to Feb 26

Unconditional Love

Unconditional Love is a two-person exhibition by Onieta Jackson and Andrew Emil opening on Saturday, February 11th until February 19th. Join us at Co-Prosperity for an opening reception with DJ sets by Sean Doe and Duane Powell on Saturday, February 11th from 6-9PM

Cultural Artifacts is a vehicle to cultivate and curate artists worldwide, with an emphasis on local ones. From photography to fine art, Cultural Artifacts will feature a wide range of multimedia artists, producing exhibits, limited editions, and collector's items, manufactured in Chicago via the curation of its founder, Howard Bailey. For the first of the exhibit portion of Cultural Artifacts, Bailey is presenting two artists at the Unconditional Love launch event on Feb 11th, 2023 at Co-Prosperity in Bridgeport, Chicago.

"These are orthographic painted art pieces that combine her signature handwriting painted over breathtakingly vibrant hearts using the lowercase letters "l-o-v-e”, along with her trademark wit and poetic literary style to provoke her audience. Though she used pen and paper when she began producing her l-o-v-e letter hearts in 2015, she was compelled to pick up a paintbrush this year, she says after a five-month-old was shot and killed in the South Shore neighborhood, where she painted eight heart murals, hoping to inspire neighborly to love and respect."

About The Artists

  • Oneita Jackson is a Detroit satirist with an English degree from Howard University. She was a copy editor for 11 years at the Detroit Free Press. During that time, she served as a public editor, wrote music reviews, edited on the Features, Nation/World, and Web desks, and received awards for her headline writing. She emerged as a leader on the News Copy Desk, conducting workshops, speaking to students, and presenting at seminars.

    She was a member of the Accuracy and Credibility Committee and the Editorial Endorsement Board for the 2008 City of Detroit mayoral and City Council elections. She also wrote O Street for three years. It received the newspaper’s 2008 Columnist of the Year award. She stopped writing the column in May 2010 and returned to the News Copy Desk, where she stayed until August 2012.

    Her next adventure was driving a yellow cab. She was featured in the local and international media (“First Block,” HOUR Detroit, “Under the Radar: Michigan,” Al Jazeera English) for her unique approach to the job. Mercedes-Benz International honored her on its She’s Mercedes platform. She was also a professional fixer during that time, working with international journalists, including teams from Paris, France (Le Petit Journal); Madrid, Spain (TVE-Television España); Copenhagen, Denmark (Jyllands-Posten), and Montreal, Quebec (Radio Canada). She also worked with an executive team from Martha Stewart.

    She has worked in Detroit's fine dining and fast food restaurants as a manager, hostess, barback, cashier, and dishwasher. She now consults in the restaurant and hospitality industry, focusing on customer service and etiquette through the lenses of her books.

    The Dayton, Ohio, native spent her summers in New York City and has lived in Washington, D.C., and Albany, N.Y. Her family is from Birmingham, Alabama. She still has a passion for newspapers and is often asked to guest-lecture to journalism classes when she’s not crafting sentences to leave a literary legacy for her son, Jay.

  • The Longtime Chicago House Music DJ and Producer, Neal Andrew Emil Gustafson, has been a respected fixture and familiar face in the vibrant Chicago and global music scene for over two decades. Part of Chicago’s 3rd wave of house music artists, his musical background begins with being a concert-trained percussionist since age 11.

    Originally from KCMO, he earned a chair in the Kansas City Symphony before moving to Chicago in the late nineties to attend Columbia College Chicago. While studying acoustical engineering and music composition with Gustavo Leone, Ilya Levinson, and Andy Hill, Emil began his recording career as an assistant engineer to Vince Lawrence at Chicago Trax Studios. It was during this time that he embarked on a prolific production discography—racking up over 200+ production credits—diligently producing projects for some of house music’s most prominent labels.

    In addition to his career in music production, Emil’s sound design and content editorial work have seen him become the Marketing Partners Manager for the benchmark international effects processing pioneers, Waves Audio, as well as the former Plug-in Marketing Strategist at GRAMMY® Award-winning audio effects firm, Eventide Audio.

    As a music tech journalist, copywriter, and content editor, he is well known for his celebrated editorial with articles regularly making best-of lists (Best Of Attack 2019), such as The Genesis of Synthesis: Ten Reasons Why The Juno Is The Greatest Synthesizer Of All Time.

    An avid photojournalist his whole life, Emil first started taking pictures intently in high school as a photojournalism student. Always working exclusively in the black-and-white medium, his work portrays a unique noir perspective that presents sometimes common things in many uncommon ways, while contrasting the architecture of Chicago against an ominous melancholy.

  • Originally from Chicago’s Westside, Howard Bailey has spent his entire life curating culture, starting with his introduction to the nightlife of the northside. While attending Lane Tech High School, he became the doorman at one of the most influential approaches to curative nightlife programming and amalgamation, the legendary Medusas Night Club on Sheffield Ave. He would become an entrepreneur and community leader in Chicago’s music and nightlife industries. From his Beat Parlor record store in ‘90s Wicker Park and opening the seminal mid-00s Goose Island destination for dance with Slick’s Lounge, to taking it back to the Southside with the Dream Cafe. Starting at the top of the year, Cultural Artifacts will see Bailey using his community of Englewood as the backdrop for presenting some of the most relevant multimedia artists in his network, and the world at large.

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Nov
19
to Dec 18

Neighborhood, Watch

Neighborhood, Watch is a solo window installation by Chris Collins opening on Saturday, November 12th until December 18th. Join us at Co-Prosperity for the opening reception along with Let it Grow: Hoofprints 10th Year Anniversary Exhibition on Saturday, November 12th from 6-10PM.

“I think you let me stare
so you can turn against yourself with greater violence…
until I see you correctly, 
as a man bleeding, not
the reflection I desire.”

-Louise Gluck, “The Mirror”

“Eyes on the street” refers to communing publicly amongst neighbors—when we play and socialize in the public realm, we grow our collective bonds. We become safer, together. With the proliferation of home security devices like the video doorbell, ‘eyes on the street’ now refers to disembodied globes, illuminating with each ‘hello’; constantly watching, collecting neighbors and strangers within iron mountains. Passers-by are reduced to unwitting, involuntary subjects to be surveilled, while homeowners become de-facto police operatives, wary and suspicious. At what point does continual surveillance erode community connection, wearing away the threads that bind? Can we imagine networks of support that don’t perpetuate existing models of oppression, isolation, and mistrust?

In this public installation, Chris Collins envisions an alternate ‘security theater,’ one in which surveillance technology inverts to become a site of social connection and play. “Neighborhood, Watch.” imagines a space in which we can opt into the camera’s gaze: Anyone walking by can knock to receive a video message from their neighbor, then record a response for the next person (who sees your message and responds with theirs, and so on). See something, say something, repeat. It’s a chain, a wave, a community-wide game of telephone. It’s an informal network of “eyes on the street,” all choosing to focus their gaze with curiosity instead of suspicion—seeing one another, not watching.

About the Artist:

Chris Collins is an artist and educator based in Chicago. Collins is concerned with digital labor, and fascinated with the boundless, messy contradictions of the internet. They utilize the tools and vernacular of networked culture to critique, explore vulnerabilities, and create new temporary spaces of engagement.

Collins has exhibited and organized events extensively in Chicago, the US, and abroad, most notably at The Museum of Contemporary Art, The Museum of The Moving Image, Musieums Quartier, and The Goethe Institut. Their projects have been written about in the New York Times, SFMOMA, Rhizome, and others. Chris teaches at Northwestern, SAIC, UIC, and has spoken at various workshops, talks, and conferences.

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Nov
19
to Dec 17

Let It Grow: Hoofprint's ten year anniversary show

Let it Grow is an exhibition organized by Hoofprint and features works by over 60 artists. The show will stay up at Co-Prosperity until December 17th. Open hours are Saturdays 12-5pm. The opening reception on Saturday, November 19th featured music, refreshments, and live printing, and will coincide with Grabadolandia, a printmaking festival organized by Instituto Gráfico de Chicago.


Lumpen Special:

10 Years of Collaborative Printmaking at Hoofprint

with Gabe Hoare and Liz Born (39 minutes)

Listen to this special conversation about the ten-year anniversary celebration of Hoofprint, a printmaking studio formed in 2012. Artist, Nicole Marroquin and print-partners Gabe Hoare and Liz Born talked about “Let It Grow”, an exhibition that includes a selection of lithographs, woodcuts, monotypes, screenprints, and etchings—work by over 60 artists, published collaboratively in Chicago.

Join us in celebrating the ten-year anniversary of Hoofprint, a printmaking studio formed in 2012 by print-partners Gabe Hoare and Liz Born. Let It Grow includes a selection of lithographs, woodcuts, monotypes, screenprints, and etchings—work by over 60 artists, published collaboratively in Chicago.

Featured artists include: Atlan Arceo-Witzl, Ivan Bautista, Carlos Barberena, Liz Born, Doug Bosley, Matt Bozik, Claü, Danielle Chenette, Mimi Czarnowski, Lisa Czech, Hector Duarte, Jason Dunda, Lya Finston, Eric J. Garcia, Emily Harter, Anna Hasseltine, Eric Von Haynes, John Himmelfarb, Keith Herzik, Gabe Hoare, Putas Kolektivo, Moní Pisano Luna, Ocho Manos, Nicole Marroquin, Antonio Martinez, S.V. Medaris, Talya Modlin, Max Morris, Bob Mueller, David Nasca, Mony Nuñez, Alicia Obermeyer, Teresa Pankratz, Zeke Peña, Frank Peralta, Sandra Perlow, Chloe Perkis, Kate Perryman, George Porteus, Ryan Quigley, Michael Ridge, Brad Rohloff, Nancy Lu Rosenheim, Nicolette Ross, Ricardo Santos-Hernandez, Ricardo X. Serment, Angela Scalisi, Jenny Schmid, Matt Silva, Chema Skandal, Diana Solis, Oli Watt, Matthew Owen Wead, and Gabriel Villa.

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Sep
30
to Oct 22

...And The Pursuit of

This group exhibition exploring the feminine expanse is a collaboration between Co-Prosperity and the Research House for Asian Art.

The exhibition brings together Lise Haller Baggesen, Larissa Borteh, Amanda Calobrisi, Ava Carney, Xiaowei Chen, Susanne Doremus, Zhen Guo, Hana Jiang, Duk Ju L Kim, XinMo Li, Bobbi Meier, Zelene J. Schlosberg, Mary Lou Zelazny et al whose works juxtapose the bucolics of form with sharp social criticism of the valuation of women through public negotiation and the historic dominion of fertility, and explorations of the cavernous mystique of MOTHER.

...And the Pursuit of is curated by Shannon Lin and Paula Volpato. The exhibition will be on view from September 30th through October 19th. Join us for the opening at Co-Prosperity and at The Research House for Asian Art on September 30th at 6:00pm.*

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Sep
24
6:00 PM18:00

MODERN/ART/PUNK

MODERN/ART/PUNK is a special temporary exhibition by Jack Walls. Open September 24th from 6 to 11pm. Join us for the opening reception at Co-Prosperity. The Artist will be present from 6 to 8 pm.

Along with MODERN/ART/PUNK, The Night We Broke a Vase by Javier Jasso opens the same night in the windows of Co-Prosperity.

Jack Walls’ Art Exhibitions, are usually shown in outlaw galleries in downtown New York. His first one-man-show, ‘ADA’, A Series of Collages’, was presented at FUSE GALLERY, 2008. In 2010, his second one-man-show, ’The Ebony Prick of the White Rose’s Thorn’, (TEPWRT), an epic prose piece laboriously writ on fine paper, was also presented there. Erik Foss, had the foresight and the vision to make these two landmark events, happen for Walls. FUSE GALLERY, was located on Second Avenue in the rear of a bar called ‘LIT’. LIT, and FUSE GALLERY, co-owned by Foss, was the intellectual hub of the burgeoning outlaw downtown art scene in the 2000s.

In 2015, Walls exhibited his first collection of paintings at ’BACK GALLERY, BASILICA HUDSON’, Hudson, New York. In 2016, he presented a show of paintings at CARRIE HADDAD GALLERY, Hudson, NY. Through the largesse of Basilica Hudson co-founder Melissa Auf der Maur. Walls, would briefly become a part of Basilica Hudson’s thriving hive of local artists. Before departing back to his hometown of Chicago, in 2019. Where, over the past three years, throughout the pandemic, Jack Walls created much of this body of work for his upcoming show at CO-PROSPERITY, Saturday, September 24, at 6pm.

Jack Walls’s storied existence began in Chicago, Illinois in 1957. He was born in Cook County Hospital. He attended Ambrose Plamondon Elementary School. While growing up in Chicago, Walls spent his early teens in Pilsen. Specifically, as a member of the Morgan Deuces, a street fraternity of delinquent youths. He attended Tilden High School. After a stint in the Navy, he arrived in New York in 1981. Where he met photographer Robert Mapplethorpe. Jack Walls has lived a colorful life.

“I realize that in my artwork I am carrying on a running conversation with other artists. Basquiat, Mapplethorpe, Patti Smith, and Andy Warhol. My work is informed by this quadrangle of inspiration. They are ingrained in the marrow of my day-to-day existence. My subconscious, in my bones.

Through this dialogue, my work, becomes something wholly my own. Whether it be in my paintings, drawings, or writing’s.”

“Generally, if not in the act of physically making art, I am thinking about making art. The physical part of making art is only ten percent of my process. The other ninety percent is the hardest part. That’s where the real work lies, the work that sometimes keeps me up late at night. Spinning the running thread through my work. Connecting my past with the here and now.”

jackwalls.com

@hifibangalore on Instagram

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Sep
24
to Oct 29

The Night We Broke A Vase

The Night We Broke a Vase is a Solo Window Installation by Javier Jasso, opening on September 24th. The show will be in the windows of Co-Prospeerity until October 16th.

Jois us for the opening of The Night We Broke a Vase along with the opening of MODERN/ART/PUNK by Jack Walls inside the gallery on Saturday 24th of September at 6pm.

Turning memory into sculpture, Javier uses materials as associations to his surroundings. Wood, bricks, and ceramic, both collected and handmade, represent what his family experienced during his childhood, when they used to live in Guadalajara, MX.

The work tries to locate ideas of memorialization and architecture within real. In an effort to engage the notion of “domestic” and the paradox of stability, Javier brings three co-existing realities he has experienced in his childhood; domestic (home) environment, the instability of displacement, and homelessness, events he still witnesses year after year in Chicago.

The Night We Broke the Vase tries to depict an event Javier and his family experience when he was only 13 years old. During his childhood, his family moved a lot. On one occasion, they had to move to an apartment that functioned as a storage for the landlord. In this dark and crowded apartment-storage there was a room. The only rule was not to enter it, the landlord was still occupying this room with furniture and personal stuff. Javier and his two older brothers decided to enter the room without permission. When they entered the room, they broke a giant ceramic vase that was placed in front of the door by the landlord. When the landlord found out that the tenants had entered the room and broken the vase, he immediately kicked everyone out of the apartment. One of the most vivid memories Javier has about this experience is changing all their belongings on a dolly. His mom and him spent all night carrying their goods to a new apartment they found the same day the eviction took place.

About the artist:
Javier Jasso is an artist born in Chicago and raised in Guadalajara, Mexico. He lives and
works on the Southside of Chicago, Back of the Yards neighborhood. Javier is a metaphorical and literal builder. Many of the materials he use come from recycled sources such as metal, plaster, plastic concrete and wood, Through sculptures and installations, he challenges, and doubts our assumptions of space, and place. He use these materials because they produce an entry point into questions around foundation for protective structures in global society, nomadism, ideas of selfhood, origin, home and displacement. He received his BFA from The School of the Art Institute of Chicago and his MFA from The University of Illinois of Chicago. He was a fellow at the DFI where he was awarded $12,000. Javier’s shows include Evanston Art Center, Humboldt Park Vocational Center, McLean County Art Center, Gallery 400, University Club Chicago, and Sullivan Gallery. He is currently teaching Ceramics at University of St. Francis, Joliet and SAIC, Chicago.

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Aug
21
to Sep 11

“We Put The Clouds in the Sky, We Can Take Them Away” (On Capitalism, Chemistry, and Kodak Film)c

We Put The Clouds in the Sky, We Can Take Them Away is a solo window installation by Ali Feser, opening on August 20th and closing on September 11th.

Join us at Co-Prosperity for the opening reception on August 27th.

Read the exhibition text here.

Ali Feser’s metatheoretical practice of text, image, and installation making presses upon these questions by revisiting industrial photochemocapital and its singular source: Kodak. Feser delaminates the many-layered history of photographic reproduction that saturates the present. In the process, she stages an unexpected invitation: to reinhabit photography, not as a fixed image, to have and to hold, but a total surround to tease apart. “

How would Walter Benjamin’s Angel of History respond if a Kodak Instamatic were thrust in their hands? Better yet, what if, mouth open, wings spread, eyes staring, the Angel wore a pair of Ray-Ban Stories (in partnership with Meta)? Blown ever onward by that fantastical force called “progress,” how would the Angel image the wreckage piling up at their feet?

 The question seems almost absurd. Whatever the magic of photography, surely it can’t squeeze history into the frame to show it at work. Even caught in motion, can history ever break through the film's surface? The image of the imaging Angel might, then, point elsewhere —towards how and why image-making draws us in, despite and even because of the frustration it brings. What happens if we pull focus not on the image-ruins of history but the imaging-apparatus itself?

Ali Feser’s metatheoretical practice of text, image, and installation making presses upon these questions by revisiting industrial photochemocapital and its singular source: Kodak. Feser delaminates the many-layered history of photographic reproduction that saturates the present. In the process, she stages an unexpected invitation: to reinhabit photography, not as a fixed image, to have and to hold, but as a total surround to tease apart. The following is an edited transcript of a conversation between Ali Feser and Damien Bright about this work.

Eleven Theses on the Photography of History:

A conversation of sorts between Ali Feser and Damien Bright

  • Push the image away, pull imaging apart. Just as the mass production of photographic film wound down in the late 2000s, film as an aesthetic took off in digital form. Film became filter, chemicals became obsolete thanks to the immortalizing play of pixels, even as solvents and dyes and reagents continue to course through bodies and landscapes out of frame in Rochester, New York. “All that is solid melts into air” (Marx). As if film had withdrawn from the everyday, as if to use it henceforth would only ever be nostalgic or twee or precious and maybe a bit reactionary. Use it or not, we remain inside the dreamscape and Urform of photochemical capital after Kodak: the snapshot. This form saturates the historical present such that we, too, rehearse its reproduction–instinctively, automatically, instamatically. One becomes two becomes five becomes twenty-eight layers of emulsion coated on the film base. Delaminated and stretched out so that we can get between them, if never quite beneath them. The surface multiplies when you peel it off.

  • To make a snapshot is to call up the history of seeing, to call into being the camera as an apparatus and total situation: mirror, shutter, lens, emulsion, light, shadow, figure, ground, subject, photographer, dust, fog, glare, glance, gaze, every photo ever made. It is an open question how the elements relate, live factors that can only be accounted for in the moment. “The photographer's command, ‘Watch the birdie!’ is essentially a stage direction” (Cavell). Reception is not only baked into the technology but called into being by it. The snapshot is already performance and installation.

  • What makes flypaper flypaper: the paper or the fly? And newspaper? And photopaper? “You press the button, we do the rest” (Kodak). Behold a sculpture and it styles you as an observer. Behold an installation and it styles you as a participant. Installation works through you and works you through. It is a theater whose fourth wall is always more or less open, more or less inviting, more or less sticky. You are inside the camera. The camera is inside you. Light hits the gallery windows. It turns out they were a mirror, the reflection from the street outside was a backdrop, the streetlights in the streetscape were the lighting overhead, and you were the photographic subject (photographed or photographing, who's to say?). A snapshot comes together before your eyes as if it were already there, as if you just realized you’ve been living in an emulsified world. To open up the black box of the camera after Kodak is to discover you were inside of it all along.

  • No instant is an image, no image is an instant. When the two are laminated onto one another, sequential time opens up. You might find you have already fallen in. For the snapshot to exist, we have to be already caught in the camera’s embrace: capture or rapture? Inversion is a signature move of the filmic. There is the opening, there is the mirror, there is cctv. “Paranoids are not paranoids because they’re paranoid but because they keep putting themselves, fucking idiots, into paranoid situations” (Pynchon). You hide, they seek. Reflection turns the windows into all surfaces, and the street lights become stage lights for a selfie. Pynchon’s missing proverb: there can be play inside here, beyond even the pleasures of the secret.

    To pose for or use a camera and participate in imaging calls up performances of the photographic space and photographic relation. The photographic relation is not self-transparent. “The audience takes the position of the camera; its approach is that of testing” (Benjamin). The good life imagineered after Kodak takes the white nuclear family as its vanishing point, reproduced when the affordances of photochemistry and technical instruction combine to channel desire this way and not that, to posit and style modes of self-fashioning and intimacy with others one shot at a time. To make a snapshot is to call into being a future subject who will take pleasure in the memory that is being made. It’s a wish for continuity.

  • In 1895, Bertha Pappenheim (aka Freud’s patient Anna O) took daydreaming up a notch. She developed the art of self-hypnosis. The name she gave to her lapses into unconsciousness: clouds. In 1904, panchromatic film split blue from red and lit up the sky to image a new photographic reality: clouds. Cinema’s inside joke: all the world’s still a stage. Kodak’s inversion: all the world’s a stage still. Who gets the last laugh? To wear away a fantasy when attachment oversteps: stock up on lightbulbs. Leave the slide in the projector for 21 days. There is no up or down here; don't worry if it won't advance. Like sky-clouds, image-clouds fade: put a slide in a window, watch the light come in, see the image appear, fade, and degrade the emulsion. The image-cloud decays and returns to thin air. Stay in the clouds until they lose their referent and heat wears away the emulsion.

  • All of the materiality, the blood, sinews, muscles and so on, all of the workers who put the clouds in the sky at Kodak, who could have stopped the machine from moving forward were, also, caught up in the clouds. Where would a cloud dweller dwell if the clouds burnt off? “The thing about revolution is that it changes things” (Romer).

  • How could a single corporation craft a singular visual habitat that becomes the archival structure that will format how our memories and attachments endure and degrade? “Once again we stand in awe of gigantic entities massively distributed in time and space, in such a way that we can only point to tiny slices of them at a time. Once again we find our faith shaken.” (Morton) The corporation waxes immortal in its monumentality. The grandeur, grandiosity, of the corporate form whose magic tricks push us into a world stylized after its imaging powers. Magical thinking: a human habit of drawing nourishment from thin air by desiring that reality conform to fantasy. Born unstable, it holds the possibility for play, laughter, tragicomedy, diversion. The magical thinking of the corporation: grotesque ideas from wooden brains, the world upside down, the despotism of the means of production, fantasy distorted into machinery. The corporation manufactured the dream, crystallized a world in which the creep creep creep of extraction into imagination standardizes capacities for dreaming. The inverse of magical thinking: burning off the clouds.

  • Burn off the clouds the way clouds burn themselves off, degrading in the blazing light of the sun. It is possible to remontage an image, tease open the process of getting attached and letting go, and refuse the snapshot’s loud because unspoken messaging about “the way we were.” The historical, shareable scales of injury: what cannot be repaired can sometimes be remediated. “All understanding begins with our not accepting the world as it appears” (Sontag). Film, for all of its wreckage, remains an incredibly flexible medium; you can push it, pull it, and it can be induced to materialize that which it's not supposed to materialize. The chemical decay of and in film is a form of historical commentary all of its own: it is an opening resistance of material to the forms imposed on it. Decay is in some ways a refusal of the infinite extension of one future audience over another, the audience fashioned after Kodak, the white nuclear post-war American family. If decay is not inevitable, if decay is intentional, then can it be occupied strategically, the no longer cared for? The inverse of abandonment is letting go.

  • Take another one just in case; use up the last shots on the roll; get a disposable camera for the kids to take with them; take another one just in case; put the best pictures in the album; get a second set of prints for free; it’s digital, no need to save film, take a dozen just in case; tag your friend in the shot, tag your friends who weren’t there. The content is real. The form is everything. The Kodak moment never stands still. 

  • It is difficult to get rid of something that is no longer there. That ultimate paranoid, the sovereign, will happily lose their head in the immortalizing form of currency. Minted and put into circulation, jangling in pocket and rubbed between fingers, the image-sovereign goes on and on about how the machinery of commercial society, no matter how virtual its tokens and would-be departures from mercantilism aka big government, cannot do without the stamp of political authority, whose reach capital promises to extend and yet proportionately devalues. Lender of last resort; bank bailout; tax cuts; industrial subsidy. The corporate form eats at the table of state, and then slowly begins gnawing at its legs. 

  • “Nothing to see here” puts everything on display.

Text by Damien Bright

Ali Feser is a cultural anthropologist and antidisciplinary artist from Upstate New York. Her work figures the chemical processes of photography—manufacturing, image formation, developing, and decay—as a metonymic language to theorize industrial capitalism and its capacity to transform our senses, our subjectivity, and the material constitution of the earth itself. Across text, installation, image, and performance, she proposes that film is the molecular “cell-form” of industrial capital, endlessly reiterated through new modes of extraction and new forms of desire. Feser is currently a Harper Schmidt Fellow at the University of Chicago and is finishing up a book manuscript entitled, Reproducing Photochemical Life in the Imaging Capital of the World.

Documentation by Colectivo Multipolar

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Aug
13
to Sep 3

Untouched, Un-

Untouched, Un- is a show by Eseosa Edebiri and Marie Baldwin, featuring Bobby T Luck’s film “More Things Change”. The exhibition is up at Co-Prosperity from August 13th to September 3rd, open to the public every Saturday from 12 to 5 pm.

Join us for the opening reception at 5pm on Saturday, the 13th.

“Fan culture: like fanatic, like fantastic. Stretching, cropping, stacking, zooming, bobbing and weaving, the works of Marie Baldwin, Eseosa Edebiri and Bob Luck constitute and constellate a sumptuous hall of mirrors in which our cultish desires are refracted more than reflected. In Untouched, Un-, culled, screen-shotted, slayer-layered and dissected pop culture detritus is transformed, both materially and affectively, into tactile textile and theatrical installation. 

The internet gave us the illusion of everything. Everything as a -ness, as an impossible object to which all others were tied. It’s a fantasy of completion: like a library made with rubber walls, each new self on its each new shelf. And besides, that’s a fantasy based on everything as one infinite thing instead of infinite one things and their iterative shadow selves. And, more apropos in this moment, is how it begs the fantasy of longing to be and to belong. The fan brings objects of their affection so close that their meanings shift and their agencies are confounded.

Like a new joke you ask an AI, here Rick James and Sailor Moon walk into a quilt. Angelic cartoons flex and flaunt the real, this time as awed rorschach. Sixties girl group regalia gets bigger and bigger until we almost break. The image becomes textual then contextual and then recontextualized and retconned, but not in a way that feels more familiar than precious.“

-Jesse Malmed

About the Artists

  • Marie Baldwin (b. 1994) is an interdisciplinary artist based in Chicago. She graduated with a BFA from The School of The Art institute in 2017, and has shown work at The Chicago Artists Coalition, Comfort Station, LVL3 Gallery, The Sullivan Galleries, ACRE Projects, Hyde Park Art Center and dfbrl8r Gallery. Her work most often takes shape as large-scale sewn fabric collages and explores themes of intimacy, sexuality and the body. By manipulating found photographs taken from the lexicon of mid-century pop culture through drawing, sculpture and sewing, she seeks to create new context for seemingly antiquated images. Utilizing dramatic shifts in scale and seductive materials, she investigates how desire is expressed and understood both romantically and platonically.

    mariebaldwin.net

  • Eseosa Edebiri is an interdisciplinary artist from The Bay Area, based in Chicago where she received her BFA from The School of the Art Institute. Her work reflects an interest in autonomy, afro-futurism, and thoughts on intergenerational trauma while having a slight cheeky playfulness to it. She has a very tactile side to her practice exploring touch and accessibility, aiming to create worlds and build settings as well. Giving representation to BIPOC is often present as well as those who are chronically ill and disabled, all too often these stories are told after they've passed. We continue to see instances of police brutality and she aims to touch on these losses without desensitizing us to the trauma of it all, sharing sparks of joy and fleeting happiness that we do experience while we're alive.

    eseosaedebiri.com

  • Bob Luck is a visual artist and education activist based in Chicago, IL who works with film, multimedia collage, sculpture, and installation. After relocating to the midwest from Philadelphia he jump-started the Free Skool for Humans initiative, co-founded MINT Collective, and taught collage and film theory workshops across the country, working closely with ACRE Residency, Wexner Center for the Arts, Columbus Museum of Art, and many other organizations and education centers. Luck relocated to Chicago to become Program Director for Roots & Culture Contemporary Art Center. His work focuses on decolonizing flawed cultural representation in modern imagery and pop media, and re-imagining globalization and the self by breaking down diplomatic and emotional borders through collage and contextual reassemblage.

    www.bobbytluck.com

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Jul
15
to Aug 14

Local Legend

Local Legend is a solo show by Bun Stout in the windows of Co-Prosperity until August 14th.

Opening Friday 7/15 at 8pm with a live runway show of the collection with the augments projected on a screen for group viewing, live music by FETTER, and livestreaming of the event via LumpenTV.

Bun Stout’s fashion collection Local Legend is an ode to a chosen family of twentysomething trans punks who found themselves shuffling back and forth between rural Indiana and Chicago for work and community. From race jackets to billboards to mothwings, the vivid regional specificity of these ethereal otherworldly outfits pays tribute to hard yet insistent days and nights of queer subsistence and creative DIY world-making. Each of the five wearables in the window, which will be featured in a one-night-only drag show, also features an augmented reality trigger that will activate an immersive digital poem by the artist. The assemblage of looks, imagery and poetry leaves behind a map that testifies to trans survival: “I kiss my last honeysuckle, and last wild onion / Dry year, corn so thin it makes a blue space / and I can see the way through.”

  • To be a legend is to be an icon, larger than life. Relatedly, a legend is also a story that outgrows itself to mythical proportions. Being fabulous requires fabulation, self-mythologizing—as nightlife scholar madison moore observes, “fabulousnessness turns out to be very much about storytelling, a poetics of the self.” There is yet another meaning of legend: a key or visual aid for how to read a map.

    Queer geography is a story of reclaimed public spaces and private intimacies. For proof of this, look no further than the community generated digital project Queering the Map, a map full of pins and annotations all over the world with anonymous coming out and first kiss stories, sexual exploits, and other local legends. This mapping is crucial: queer-specific spaces in-person and online can be sacred congregational sites for us to find ourselves and each other. Even when they are ephemeral, queer spaces are portals to access intimacy and acceptance denied elsewhere in everyday life. We are here and we are not alone. Queer world-making is a crucial pathway for us to find one another and seek out other ways of living beyond heteronormativity.

    So let’s ride I-65 and get out of here. Why not talk back to the conservative billboards and short-circuit the message with a vengeance poem of our own? For one look, Stout appropriates the infamous “HELL IS REAL / JESUS IS REAL” billboard staked on Indiana farmland along the highway, one among many similar evangelical roadside signs throughout the country. The hell we’re put through. Recontextualized in bubble text on a black vinyl princess dress, the billboard’s proselytizing now animates a more radical scenario: the defiance of queer and trans existence, and not in need of redemption. You can almost hear an echo of Sylvia Rivera cackling, “Hell hath no fury like a drag queen scorned.” Save your own soul.

    Opulently adorned blue racing jackets comprise another ensemble for a drag duo. Derby and sports pageantry are inherently campy in their gendered hyperperformativity and nostalgia for americana. By mixing high femme and hard butch details like satin and camoflauge for an androgynous look, Stout bends the rules and blends the roles, mapping out other possibilites for genderqueer self-expression beyond a gender binary.

    A runway holds space for escape, for our imaginations to run ahead and summon another way of feeling. Surprise and astonishment are essential to its logic. The DJ (Fetter) and the models from Chicago’s queer nightlife circuit (Hedilio, Celeste, Gigi, Riley, and Jojo) were essential collaborators in bringing the pieces to life, supplying subversive charm and playful elegance as they embarked on curved lines of flight across the room, then settled into a pose—extending an embroidered purse, or exposing a floral patch on the back of a jacket before the designer’s iPad to trigger the augmented poem to appear.

    Stillness might be surprising in such an energetic and multisensory environment, but it made room to read more deeply into the looks and the poetry projected on its seams. Flashing on a projector across the room, Stout’s poem gives voice and context to the looks. Visions of angels on long car rides back and forth between day and night shifts that can’t be missed. Pre-dawn delivery shift. Fists of queen anne’s lace. GET OFF MY LAWN. We don’t need your permission to emerge as ourselves.

    The hybrid futureform of augment imagery and digital poem throughout the fashion collection is otherworldly. The shifting technology of mixed reality remixes the present to make space for a different time and place, an imaginary elsewhere blooming with potentiality. To “augment” is to improve, and the virtual elements, abound with fantastical landscapes of florals and reminisces of anarchic camaraderie, feed dreams of a better and safer world of care. This digital manifestation of queer world-making “cruises utopia,” opening us up to experience what José Muñoz insisted is “not yet here”: “Queerness is that thing that lets us feel that this world is not enough, that indeed something is missing.”

    Worldmaking is a collective enterprise, and it is important to credit the shared participation of all the cultural workers involved, from fashion designers to drag performers to friends who helped edit the text, by name and with payment. The integrity of this process and how it provides material support for trans and nonbinary artists from Chicago’s nightlife scene is integral to this exhibit’s ambitions. It is not enough to imagine another world; the practices of trans care we instantiate in the present—like mutual aid, gig-sharing, or emotional support—are how we lift each other up and rise together.

    - Noa Michaela Fields

The collection will be displayed in the windows of Co-Prosperity with QR codes for access to the augments until August 14th.

Following, the collection will move to Indiana University for exhibition in “Identity/Identify.”

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Jul
7
to Aug 3

The Space Between Us

The Space Between Us is a group show by Kir, Michael Cuadrado, and Bradley Marshall opening on Thursday, July 7th from 6-9PM.

The Space Between Us is a wrangling. A limp shadow that traipses to a periphery of our created environment. Its presence defines what is out of bounds, but not what is in play. It is a field of scattered semiotics, composed of historical reclamations, hydrocarbon accretions, and the voids of prefab signifiers. 

Cuadrado’s paintings and collage befuddle the serialized narratives of modernist painting. Beneath the organizing principles of grids, mosaics, and arrows lies an uneasy aphroditic tension. Marshall’s works are assembled from dumbified joinery, highlighting tropes of DIY goods and the homes surrounding them. Made from cheap composite materials, more concerned with logistics than longevity - the forms are wedged between consumptive identities and fabricated experiences of labor. Kir’s work depicts inorganic and organic waste on colliding vectors of abjection. Forms teeter, dance, and wither as they are discarded from one host to the next, tumbling into disfiguration and burnt out afterlives. 

The Space Between Us is as much a question for counterparts as it is to the self. Whether reflected in a discarded mold, felt through the limits of our topology, or elucidated in the serialized desires of our own taste - Cuadrado, Kir, and Marshall’s exhibition seeks to present the uneasy distance between our objects, identities, histories, and trajectories.

-Matt Ryan

About the Artists

  • Kir is an artist based in NYC and Chicago. They grew up in Brooklyn and Long Island and received a BFA from the School of the Art Institute of Chicago in 2019.


  • Michael Cuadrado (he/him) is a visual artist born in San Juan, Puerto Rico. He received a BFA in Drawing from Pratt Institute in 2018 and is currently an MFA candidate in Painting and Printmaking at the Yale school of Art.


  • Bradley Marshall received his MFA in studio art from East Tennessee State University in 2018. He attended the Skowhegan School of Painting & Sculpture in 2018 and has completed Stove Works and NARS Foundation residencies. He has exhibited at Atlanta Contemporary, the Houston Center for Photography, SF Camerawork, Stove Works, Ox-Bow School of Art, and NARS Foundation. He lives and works in Brooklyn, NY.

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May
7
to Jun 3

Sanctified

Sanctified is a window show by Rainn Thomas, opened on Saturday, May 7th along with Neo-Tang by Paul Nudd and Max Morris. The window show will be on view until June 3rd in the windows of Co-Prosperity.

Thomas hosted an open-mic during last week's opening reception, and hosts them monthly through Fruit Salad: a queer, monthly open mic that centers LGBTQ community in Chicago. You can find more information about them on their instagram here.

Documentation by COLECTIVO MULTIPOLAR.

Sanctified is a physical embodiment of an exploration into various sides of Christianity told through a Black lens. The installation features three main components that represent a physical exploration of religious trauma hidden behind pleasing aesthetics, and its infantilizing effects on Black people. Religion is addressed in pastel and jewel tones throughout the piece, using the muted, and sometimes sickly sweet color palette to call forth a feeling of having eaten too much candy, or a sheep in wolves clothing. 

A “flock” of church hats, represents both the mark that Black women have made in contemporary religion and the undertones of misplaced whimsy. 

In addition is a hand-built, small-scale pew, an easily recognizable religious artifact, its occupants stuffed animals instead of churchgoers. 

Scattered about are thick, white bibles. A centerpiece of many Christian homes, with yet another nod to the presence of Blackness in modern Christianity. 

Among the bibles are various kitschy religious items, referring once again to the innocence of young religious goers, who are either not yet or have not experienced trauma. 

Finally, a simple looping video showing the artist’s feet encased in adult “church shoes” and socks, a reminder that religious trauma, despite its kitchy wrapping paper, remains. 

“Sanctified” invites viewers to take a trip through religious nostalgia, and to ponder hidden harbingers of trauma.

About Rainn Thomas

Rainn (She/They) is a Black, queer writer and artist living in Chicago. Her writing explores the intersections of Black pop culture and religion, as well as Black sexuality. Her work has been published in various publications online.Rainn also hosts a queer, monthly open mic called, “Fruit Salad”. Rainn’s artistic work focuses on found-object installation and photography. Her installation, “Sanctified”, is her debut work as an artist.

View Event →
May
7
to May 21

Neo-Tang

Neo-Tang is a group show curated by Paul Nudd and Max Morris. The exhibition opened on Saturday, May 7th along with Sanctified by Rainn Thomas in the windows.

Documentation by COLECTIVO MULTIPOLAR.

Neo-Tang is about artificiality, fakeness, and the unnatural order of things.  Artificial flavors, false culture, plastics everywhere, anti-caking agents, Polydimethylsiloxane, anti-info, cheese dust, monounsaturated fats and oils, black mayonnaise, the unchecked and unfettered. Neo-Tang is an homage to the pre-adolescent Adderall spiked KOOL-AID Ritalin laced sugar tweeker universe. Our collective ADHD.  KOOL-AID (Tang, Flavor-AID, etc.) as a cultural phenomenon and quintessentially American emblem.  Revelry in dystopian consumerism. 

We look at the theme of Kool-Aid and fake Tang as a cultural phenomenon, as a vehicle for cyanide and LSD, as a low-brow consumable and post-war chemical wonder.  The larger themes, we suppose, are artificiality and fakeness, the current unnatural order of things, cultishness and chemical mind expansion, the endgame, the invasion of plastics in our minds and environment, processed culture and the deliberate policy-driven framing of information.

“After Acid” by Sarah Leitten

All participating artists, including the publication and the exhibition:

Tom Torluemke, Jimbo Easter, Bumbo Krawczyk, Bailey Scieszka, Chris Riddell, John Maggie, Molly Colleen O'Connell, Mac Blackout, Keith Herzik, Sarah Leitten, Thelonius Bone, David Leggett, Bruce Conkle, Anonymous Alcoholics, Emma Akins, Onsmith & Nudd, Public Collectors, Gina Herzik, Ruby T, Charles Roberts III, Haylie Jimenez, Amanda Joy Calobrisi, Andy Douglas Day, Chris Cajero Cilla, Emma Punch, David Alvarado, Sam Hensley, Eddy Rivera, Earwig H Hairplug, Sam Szabo, Max Morris, Math-You Land-Vote, Allie Trigoso, Amy Lockhart, Nayef Nebhan, Mony Nunez.

View Event →
Apr
8
to Apr 30

I Wanna Be You Anywhere

I Wanna Be You Anywhere will be on view from April 8th through April 30th. Join us for the opening at Co-Prosperity, on April 8th from 8 to 11 pm. Sugar Coating will also be opening that night in the gallery.

Documentation by COLECTIVO MULTIPOLAR

I Wanna Be You Anywhere is an installation featuring work by Chicago-based artists Juan Arango Palacios and Nicholas Zepeda produced during a shared residency at the Macedonia Institute in Chatham, NY, and shown last month at Co-Prosperity Catskill as a previous iteration of this project. 

Both drawing inspiration from their favorite music, these artists unapologetically indulge in their vulnerabilities by referencing emotional lyrics and their own childhood memories.

Although distinct in their own playlists, the two share a clear dedication to drawing. Zepeda’s attention to domestic spaces paired with Arango Palacios’ fantastical world-building set the stage for a tale of queer becoming, told through a set of collaborative drawings and individual projects.

In the fantasy of Arango Palacios’ work, characters from Latin American folklore are brought to life through the lens of contemporary queer culture. Make-up wearing tattooed characters yield swords, and are guided by the magical lyrics of Cumbia and Reggaeton music. 

Zepeda presents a new series of text-based yearning and installation from a practice interested in the performance of sharing autobiographical work, and not leaving your apartment.

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Apr
8
to Apr 30

Sugar Coating

Sugar Coating will be on view from April 8th through April 30th. Join us for the opening at Co-Prosperity, on April 8th from 8 to 11 pm. I Wanna Be You Anywhere will also be opening that night in the windows.

Documentation by COLECTIVO MULTIPOLAR

Sugar Coating brings together the work of five artists who conceal or reveal something below the surface. Visitors will experience a collection of lush textures and vivid colors – woven, knotted, and printed textile works, paintings, shimmering two-dimensional text-based studies, and sculpture, both hard and soft. This collaboration includes artists from Chicago, North Carolina, and Connecticut whose work centers around the subtlety of subtext and the allure of bright colors and shiny surfaces. Beyond their surfaces, works ask deeper questions about the utility and varied functions of accumulation, beauty, color, decoration, and nuanced language.

Looking to undercut the perceived seriousness of nonobjective abstraction, Degges’s work deploys the visual language of gestural abstraction at a modest scale and with humor, an eye for the everyday, and appreciation for small moments of formal awkwardness. In the case of Vail’s work, her woven and looped assemblages of pre-owned objects speak to her ongoing interest in the stylistically obsolete and habits of consumption. Ekinci, similarly, collages together embroidery, found textiles, and images from family archives to explore the phases of acculturation, immigrant identity, and ideas about gendered labor and materials. Her fringes are inspired by the Turkish tradition of oya (lace edgings on headdresses) and its use of symbolic patterns that serve as a secret language between women. On the other hand, Cloud creates work that connects with the viewer through text-based explorations on mirrored glass and other reflective substrates to intertwine her personal narrative, commentary on the Black experience, and the power of the written word. The text used in her work provides only a fraction of the narrative, leaving the viewer to imagine the rest. Conversely, Nie offers the answer more directly. Her sculptures and paintings empower those who step into a fantasy world of anthropomorphised fruit and vibrant imagery layered over unsettling vignettes. Conversations about gender inequity and female liberation are prompted by the slick, candy-like sheens and relatable imagery.


About the Artists


  • Renee Cloud is a Charlotte native and received her BFA in Studio Art from Appalachian State University in 2015. Using a combination of text art and mixed media, Cloud creates work that focuses on the personal narrative, the black experience, and the power of the written word. The text incorporated into her work provides only a fraction of the narrative, leaving the viewer to create the rest. Cloud resides in Charlotte, North Carolina and is currently working as a freelance creative within her community.


  • Hale Ekinci is a multidisciplinary Turkish artist based in Chicago. She received her MFA in Interdisciplinary Arts & Media at Columbia College Chicago and is currently an Associate Professor of Art & Design at North Central College. Focusing on personal history, hybrid identity, gender politics, and craft traditions, her works vary from videos to embroidery paintings embellished with vibrant colors, patterns, and cultural relics.

    She was recently a Facebook Chicago Artist in Resident. Her work has been exhibited nationally at EXPO Chicago, Studio Gang, One After 909, Woman Made Gallery, South Bend Museum of Art, Koehnline Museum of Art, St. Louis Artists’ Guild, and Queens College Art Center. Her videos have screened internationally including New York City, Berlin, Warsaw, and Jerusalem. She has been awarded the “Figure and Fiber Award” by Surface Design Association and completed residencies at ACRE, Jiwar Barcelona, Momentum Worldwide Berlin, Elsewhere Museum, and Chicago Artist Coalition.


  • Andrea Vail is an interdisciplinary artist based in Western North Carolina, who makes connections between objects, people, or their collective communities. Her practice materializes as woven and knotted sculpture, installation, and collaborative exchange. Vail’s work has been exhibited nationally including Oregon College of Art and Craft, Portland, OR; Form & Concept, Santa Fe, NM; Cameron Art Museum, Wilmington, NC; ­­­Meramec Contemporary Art Gallery, St. Louis, MO; Wiregrass Museum of Art, Dothan, AL, CAM Raleigh, Raleigh, NC; Tiger Strikes Asteroid GVL, Greenville, SC; Mint Museum, Charlotte, NC; Praxis Fiber Workshop, Cleveland, OH. Her work has been supported with awards from Arts and Science Council; North Carolina Arts Council; HappeningsCLT Visual Artist Grant; CultureWORKS; and residencies with Goodyear Arts, McColl Center for Art + Innovation, and Elsewhere Museum.

    Vail received an MFA in Craft/Material Studies from Virginia Commonwealth University and BFA in Visual Art from UNC-Charlotte.


  • HNin Nie is a multidisciplinary artist in Charlotte, North Carolina. Nie creates stories through painting, sculpture, or film of her experiences as an Asian woman in America. Nie dissects her feminine experiences by layering vibrant imagery over unsettling narratives. The Cherry Gaze is an ongoing series that embodies fruitful women, unknowing of a disquieting gaze. Nie aims to humanize a fruit that is usually objectified, to reclaim its existence, showing the mundane and the magical.


  • Douglas Degges (b. Shreveport, LA) is an artist and educator currently based in Mansfield Center, CT where he is an Assistant Professor of Art in Painting and Drawing at the University of Connecticut in Storrs, CT. Douglas received his MFA from the University of Iowa and a BA in Studio Art from Rhodes College in Memphis, TN. His work has been exhibited in various group and solo exhibitions throughout the United States and abroad. Most recently his work was exhibited at Side Room Gallery in Brooklyn, NY, the PrattMWP Gallery at Munson-Williams-Proctor Arts Institute in Utica, NY, Milwaukee Institute of Art & Design in Milwaukee, WI, Cleaner Gallery + Projects in Chicago, IL, Stove Works in Chattanooga, TN, and the Meadows Museum of Art at Centenary College in Shreveport, LA. His work has been supported by several artist residencies including the Josef & Anni Albers Foundation, Stove Works, the Vermont Studio Center, and the Millay Colony.

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